Sacraments & Sacramentals

What’s the Deal with Infant Baptism?

by Steve Ray on August 16, 2016

What’s the Deal with Infant Baptism?
by Steve Ray

IMG_2819a sm.jpgMy past tradition — Fundamentalist Baptist — rejected Infant Baptism. In fact, the Baptist tradition originated during the “Reformation” when they broke from Rome (and Luther) and promoted “ana-baptism” which means — baptized again.

The infant baptism taught by the Catholic Church was utterly rejected and they “re-baptized” their converts. Baptists misunderstood Scripture and rejected the monolithic witness of the early Church.

(Note: the baby in the picture is my grandson Joshua Thomas Ray, son of Jesse and Anna Ray. Deacon Dan Foley is baptizing Joshua. Click on the image for a larger picture.)

So, why was I a Baptist? Good question. I think it was because I was born with a pair of Baptist glasses strapped to my head — glasses which focused my vision from Day One.

Glasses.jpgBy the way, there are many types of “glasses” available and we all wear one kind or another — Baptist, Muslim, Jewish, atheists, secularist, Lutheran, Catholic, Hindu, etc. We see the world through the lenses of our accepted (or ingrained) tradition. Everything is interpreted through the pair of glasses we have accepted.

But back to Baptism: Is baptism for adults only? Is it correct to limit it to “believers’ baptism”? How does the Jewish background influence our view of baptism? Is baptism necessary for salvation? How is one “born again”? How does circumcision fit in? What did the early Church teach and practice.

-For my full article on Infant Baptism, click here.
-To listen to my talk on “Born Again? Faith Alone?” click here.

-For more such articles and letters, click here.

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Eucharistic Miracles Website

by Steve Ray on August 15, 2016

screen-captureInteresting site with articles on the Eucharist and the Real Presence, a catalog of Eucharistic miracles and more. It is a wealth of information — especially as we approach Corpus Christi Sunday.

I knew nothing of this as a Protestant and find it absolutely intriguing now. I am so glad to be a Catholic and to understand the Eucharist and the Holy Sacrifice of the Mass!

Referring to Eucharistic Miracles, Janet and I have been to Orvieto and Lanciano in Italy. Incredible!

View the site here

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Some might claim that Catholic teaching on relics and Sacramentals is unbiblical. Really?

Check out these biblical passages:

“So extraordinary were the mighty deeds God accomplished at the hands of Paul that when face CLOTHS or aprons that touched his skin were applied to the sick, their diseases left them and the evil spirits came out of them” (Acts 19:11-12).

“So they cast the dead man into the grave of Elisha, and everyone went off. But when the man came in contact with the BONES of Elisha, he came back to life and rose to his feet” (2 Kgs. 13:21).

“They even carried the sick out into the streets and laid them on cots and pallets, so that when Peter came by at least his SHADOW might fall on any one of them. Also the people from the cities in the vicinity of Jerusalem were coming together, bringing people who were sick or afflicted with unclean spirits, and they were all being healed” (Acts 5:15).

“When [Jesus] had said this, He spat on the ground, and made CLAY of the spittle, and applied the clay to his eyes, and said to him, “Go, wash in the pool of Siloam ” (which is translated, Sent ). So he went away and washed and came back seeing” (John 9:6-7).

OIL – see James 5:14-15

WATER – see 2 Kings 5:14

SACRAMENTALISM (Quoted from Dave Armstrong’s “One Minute Apologist“)

Objection: Matter cannot convey grace. Sacramentalism and relics are unbiblical magic

The Bible teaches that grace and salvation come through the spirit (Jn. 6:63), not through “holy objects”

 Initial reply : The Incarnation of Jesus “raised” matter, and His death on the cross was intensely physical. Protestants often speak of “the blood” (Rev. 5:9; Eph. 1:7; Col. 1:14; Heb. 9:12; 1 Pet. 1:2; 1 Jn. 1:7), which is but one of many examples of sacramentalism. 

 Extensive reply 

 The New Testament is filled with many concrete examples or teachings about the “incarnational principle” and sacramentalism. Baptism confers regeneration (Acts 2:38, 22:16; 1 Pet. 3:21 – cf. Mk. 16:16; Rom 6:3-4 -, 1 Cor. 6:11; Titus 3:5). Jesus’ garment (Matt. 9:20-22), saliva mixed with dirt (Jn. 9:5 ff.; Mk. 8:22-25), and water from the pool of Siloam (Jn. 9:7) all were used in healings. Anointing with oil for healing is also prescribed (Jas. 5:14). The Bible often calls for a laying on of hands for the purpose of ordination and commissioning (Acts 6:6) and in order to heal (Mk. 6:5; Lk. 13:13).

Catholics believe in seven sacraments: all of which are established on the basis of extensive biblical evidences: 1) The Eucharist: Lk. 22:19-20; Jn 6:53-58; 1 Cor. 11:23-30; 2) Baptism: Matt. 28:19; Acts 2:38, 22:16; 3) Penance and Reconciliation: Matt. 16:19; Jn 20:23; 1 Cor. 5:3-5 with 2 Cor. 2:6-11; 4) Confirmation: Acts 8:14-17, 19:1-6; Eph. 1:13; 5) Anointing of the Sick: Mk. 6:13; Acts 9:17-18; Jas. 5:14-15; 6) Ordination: Mt. 18:18; 1 Tim. 4:14; 2 Tim. 1:6; 7) Matrimony: Matt. 5:31-32, 19:1-9; Eph. 5:21-33.

Even relics (remnants of the bodies of saints and holy people, and related physical items), have (perhaps surprisingly) strong biblical support. Perhaps the most striking proof text is a story about the prophet Elisha:

 2 Kings 13:20-21: So Eli’sha died, and they buried him. Now bands of Moabites used to invade the land in the spring of the year. And as a man was being buried, lo, a marauding band was seen and the man was cast into the grave of Eli’sha; and as soon as the man touched the bones of Eli’sha, he revived, and stood on his feet.

 Examples of second-class relics (objects that came into contact with holy people) are also clearly found in passages about the prophet Elijah’s mantle, which parted the Jordan River (2 Kings 2:11-14), and Peter’s shadow (Acts 5:15-16) and Paul’s handkerchief (Acts 19:11-12), used by God to heal sick people and to cast out demons. If all of this is “magic,” then it is a sort of “magic” directly sanctioned by God Himself.

 Objection 

 Protestants can agree with some of this. What cannot be found in the Bible, however, is the excessive veneration of relics. This goes too far, and is idolatry. We can remember the deeds of great heroes of the faith (Acts 7; Hebrews 11) and thank God for them, but we shouldn’t get into worshiping bones or pieces of hair and so forth, or go on pilgrimages to “holy places.” That’s too much like paganism or heathenism and adds nothing to our spiritual life. All places are equally “holy.”

 Reply to Objection 

 If matter can indeed convey grace and blessing, according to the Bible, then we can give glory to God for what He has done with lowly matter by venerating (not worshiping) even now-inanimate objects. Protestants themselves would not, for example, think that the birthplace of Jesus in Bethlehem or the hill where He died on the cross or His tomb, from which He rose from the dead, are merely rocks and dirt like any other rocks and dirt. In their own way they do indeed venerate and honor them. If the physical location were so irrelevant, why visit it at all; why not simply ponder Jerusalem and Israel in their heads, in “spirit.” 

Plenty of Protestants are also fascinated and intrigued by the Shroud of Turin, which is an extraordinary secondary relic related to our Lord Jesus. That is an object, too; a mere piece of cloth. But would any Christian treat it like any other cloth and tear it up for rags to dust with? Of course they would not, because it was connected with Jesus and has miraculous properties (like Elisha’s bones): a supernaturally produced image. Therefore it is highly regarded and revered. It all goes back to God and His great works, using matter. Sacramentalism and relics flow from the Incarnation: God Himself taking on flesh and matter and becoming man.

 St. Thomas Aquinas (1225-1274) 

 The death of Christ is the universal cause of man’s salvation: but a universal cause has to be applied to particular effects. Thus it was found necessary for certain remedies to be administered to men by way of bringing Christ’s death into proximate connection with them. Such remedies are the Sacraments of the Church.

And these remedies had to be administered with certain visible signs: — first, because God provides for man, as for other beings, according to his condition; and it is the condition of man’s nature to be led through sensible things to things spiritual and intelligible: secondly, because instruments must be proportioned to the prime cause; and the prime and universal cause of man’s salvation is the Word Incarnate: it was convenient therefore that the remedies, through which that universal cause reaches men, should resemble the cause in this, that divine power works invisibly through visible signs.

Hereby is excluded the error of certain heretics, who wish all visible sacramental signs swept away; and no wonder, for they take all visible things to be of their own nature evil, and the work of an evil author. These visible sacramental signs are the instruments of a God Incarnate and Crucified. (Summa Contra Gentiles, IV, 56: “Of the Need of Sacraments”)

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Canon Law and the Pope’s Unfortunate Words on Cohabitation and Non-sacramental Marriages

June 19, 2016

There are so many issues to write about; I would have wished that this would not be one of them, but… Canon Lawyer Dr. Ed Peters brings clarity to the confusion caused by the Pope’s recent words.  If you’re concerned about marriage, the problems in the Church in that regard, the Pope’s recent words about […]

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UPDATED 6/18/16: Pope: “the great majority of our sacramental marriages are null” -Ed Peters Responds

June 17, 2016

Updates: Dr. Peters’ follow-up to article below: The Missing Middle Term on the Pope’s Off the Cuff Comments on Marriage John Allen of Crux responds to Dr. Peters and defends the Pope: Lets Not Get Bent Out of Shape by Changes to Papal Transcripts Canon Lawyer Ed Peters fires back to John Allen’s comments and criticism: A […]

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The Kiss of Mercy

June 14, 2016

My daughter-in-law Anna is very insightful about spiritual things, and in raising our grandkids. Couldn’t ask for a better daughter (in-law, though we consider her our daughter by now :-) She put this up on her FaceBook page and I was compelled to share it. Janet and I read this with tears in our eyes […]

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Multiplication of Loaves a Miracle or Just a Lesson in Sharing?

June 12, 2016

I will be on Catholic Answers Live Monday at 6:00 PM Eastern. We will discuss the Miracles of Jesus with an emphasis on the Multiplication of Loaves and Fish. When confronted with this at Mass a while ago I wrote a letter to the priest which became an article in Catholic Answers Magazine. Article HERE.  In […]

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Washing Women’s Feet on Holy Thursday not a Requirement

March 22, 2016

March 16, 2016 (LifeSiteNews) — Amid reports of priests saying their bishops are insisting they wash the feet of women during the Holy Thursday liturgy, Pope Francis’ liturgy chief has told reporters that washing the feet of women during the Holy Thursday celebration is not a requirement according to the new rite.  Cardinal Robert Sarah, […]

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Was Baptism Instituted Before or After Jesus’ Death and Resurrection?

March 22, 2016

The other day a friend wrote and asked a question. It was an interesting question. “Is the answer to this that in the earlier examples, only the disciples did the baptizing and John is using a Hebraic figure of speech such that his disciples did them in his name and by his authority? If so, […]

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Easter is Coming! Get to Confession! Five Benefits of Frequent Confession

March 3, 2016

5 Benefits of Frequent Confession It’s Lent! This season provides us as Catholics an opportunity to “repent and believe in the Gospel.” One of the ways we can best do this is by going to Confession, where we have the opportunity to accept the many graces God has in store for us through this beautiful […]

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Pope Decrees That Holy Thursday Foot Washing Ceremony Can Include Women

January 21, 2016

See story here

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Updated Sacrament Chart – Print and Use Freely

January 19, 2016

In the past I prepared a Sacrament Chart for a class I was teaching. Many found it helpful so I provided it here. Today I updated it, partly to insert some of the revised wording at Mass and to sharpen a few points. I hope you find it helpful… Click on the image to download […]

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Interesting Explanation of Baptism from Protestant Dictionary – “baptism…in itself is unimportant”

January 10, 2016

I was looking up Greek definitions of the word baptism and found this interesting “definition.” This dictionary is usually very good but I found this summary of biblical passages on baptism very intriguing and disingenuous. Take a look at this definition and think about it for yourself. Analyze it and the verses used. Notice how they […]

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My Updated Article on Infant Baptism

December 30, 2015

Even among Evangelical Protestants there is much debate about Infant Baptism. My old Baptist tradition rejected it as a Catholic tradition of men. Dr. Francis Schaeffer, my favorite Evangelical Presbyterian theologian wrote a booklet entitled Infant Baptism in favor of the practice – my wife Janet was raised Presbyterian and baptized as an infant. It […]

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What Does God See When He Opens His Eyes?

November 18, 2015

Since we are in Capernaum today – where Jesus said, “Eat My Flesh and Drink My Blood.” I thought it would be appropriate to post again this popular blog post that explains the Sacrifice of the Mass. Recently we went to Mass with two Protestants.  As we walked in the door — there it was, […]

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If Only Our Eyes Could See

October 1, 2015

Wouldn’t it be amazing to see what the angels see. We are so limited in our mortal bodies.

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