Papacy & Catholic Hierarchy

George is right, Georg is wrong

by Steve Ray on June 8, 2016

by Dr. Edward Peters

George Weigel has an excellent critique of Abp. Georg Gänswein’s weird theory of, of—of what, exactly?—a Janus-like, bifurcated, co-papacy featuring Francis as the ‘active’ member and Benedict XVI as the ‘contemplative’ member. It’s nonsense, of course, and I have little to add to Weigel’s call for firmly rejecting such malarkey.

But may I note, too, a passage from Bl. Pius IX: “Pax et unitas ipsius Ecclesiae in grave discrimen facile adducerentur, si, Apostolica Sede vacante, in electione novi Pontificis quidquam fieri contingeret, quod eam incertam ac dubium reddere posset.” Pius IX, const. Cum Romanis Pontifibus (4 dec 1869), Gasparri’s Fontes III: 39-41, at 39.

Granted, when writing these words Pius had in mind the dangers to ecclesial stability potentially arising from shenanigans during a papal vacancy and/or conclave but I suspect he would have offered the same sort of warning in the wake of a scenario he could scarcely have imagined: a pope resigning and then sitting quietly by while the man on earth probably closest to him provokes confusion about the finality and consequences of his resignation.

Francis is pope, God bless him. And us!

Phil Lawler comments: https://shar.es/1JsEYt

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There is a boatload of info on this website including the Bishops from around the world, Cardinals, Councils, and much more.

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St. Cyprian of Carthage (beheaded 257 AD) one hundred and fifty years before the New Testament writings were collected into one book called “The Bible”:

“The Lord says to Peter: ‘I say to you,’ He says, ‘that you are Peter, and upon this rock I will build my Church, and the gates of hell will not overcome it. And to you I will give the keys of the kingdom of heaven: and whatever things you bind on earth shall be bound also in heaven, and whatever you loose on earth, they shall be loosed also in heaven.’

“And again He says to him after His resurrection: ‘Feed my sheep.’ On him He builds the Church, and to him He gives the command to feed the sheep; and although He assigns a like power to all the Apostles, yet He founded a single chair, and He established by His own authority a source and an intrinsic reason for that unity. Indeed, the others were that also which Peter was; but a primacy is given to Peter, whereby it is made clear that there is but one Church and one chair.

“So too, all are shepherds, and the flock is shown to be one, fed by all the Apostles in single-minded accord. If someone does not hold fast to this unity of Peter, can he imagine that he still holds the faith? If he desert the chair of Peter upon whom the Church was built, can he still be confident that he is in the Church?”

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For my DVD “Peter, Keeper of the Keys” and my book “Upon this Rock: Peter and the Primacy of Rome in Scripture and the Early Church, visit http://www.SteveRaysStory.com.

 

 

 

 

 

 

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